22 23 October 2013: Minister explains use of Criminal Law Temporary Provision Act (http://au.sports.yahoo.com/football/news/article/-/19491410/football-match-fixing-witnesses-fear-reprisals/) on footie fixers.
I recently came across “gotong royong” the American way, or community spirit the capitalist way: in American- speak, the “sharing economy”.
Technology is revolutionising the way Americans catch a cab with a ride now just a click away through mobile phone apps like like Uber, Lyft, Sidecar, Instantcab and Flywheel.
Many of these services are part of the so-called “sharing economy” in which car owners offer to drive strangers in exchange for a “donation”.
But is this the “right” gotong royong that the PAPpies say they want here?
Bet you the Hard Truths that premise the PAP’s governing methods will prevent S’pore from ever going down this route, even though this seems one of several viable solutions (several are needed) to our public tpt and private car problems Remember, NTUC is via the Labour Foundation, the controlling shareholder of ComfortDelgro, the owner of the biggest taxi fleet here, and Temasek’s SMRT has a big taxi fleet too. The former runs most of the buses, while the latter runs most of the trains too. And it might impact the revenue from CoEs.
Seriously, the problem here is that “gotong royong” is contrary to the PAP’s Hard Truth that it is fount of everything. Gotong royong is not compatible with a top-down approach, where there is always a “right” way of doing things.
In “gotong royong”, as in the “sharing economy”, things happen because the
rabble plebs mob community, society, consumer is the driving force, not a benign meritocratic elite. The people realise that there is a problem, issue, and are free (within some, not many, constraints) to work out a solution*. They don’t bitch while waiting for the governing elite to solve the problem, feeling entitled that because said elite is well-paid, they must solve the problem, resolve the issue.
I consider the following to be gotong royong in action, but doubt the PAP ministers urging us to “gotong royong” would agree:
– TOC’s and TRE’s continued existence;
– the various fund raisings for various legal cases where the govt is the defendant;
– the public funding of the deposits of Alex Tan and friends, and the independent team at Tanjong Pagar GRC;
– Nicole Seah raising money for her team’s election expenses;
– the free food and drinks at Gilbert Goh’s Hong Lim Green functions;
– Function 8;
– CHC members who willingly pay the legal fees of church members being prosecuted for false accounting etc;
– pastor Khong’s gang funding a legal suit;
– those who lend sound eqpt and technical help at various Hong Lim Green parties
– the kay pohs trying to help FTs avoid being hung for drug trafficking**;
– those gathering to help the family of Dinesh Raman get justice and closure**;
– the volunteers who help FT manual workers;
– the LGBT community; and
– the dedicated band of enthusiasts who have been trying to draw attention to the cemetery’s [Bukit Brown's] value. They have succeeded in having it included on the biennial watchlist of the World Monument Fund (WMF), of heritage sites around the world that are in danger.
All these examples and more show that the gotong royong spirit is alive and well. They juz don’t fit the PAP’s narrative, especially the bit that the PA’s and PAP’s grass-root activists are the only selfless, dedicated volunteers. And that in cyberspace, their activists are no match for the the injuns, outlaws and other inhabitants of cowboy towns.
*In the US, there is no hegemonic elite to enforce the top down approach, and stifle innovation or stifle dissent or force recantations from members of the elite turned heretical.
**How come no help Dan Tan? Because he drive 7 series, got properties and China babe? And he not violent, middle class or FT?