(Or “CHC members: Why should tax-payers subsidise Sun Ho’s Hollywood life-style?” or “We are subsidising CHC in Crossover Project”)
In this, I pointed out, among a few other things, some in favour of CHC members, some against, that CHC members were wrong in thinking that CHC’s money could be spent as they wished: that it was not their grandfather’s money. This post expands the point I was trying to make because based on their media comments, some CHC members are showing a great deal of entitlement over spending taxpayers’ money over Sun Ho’s Hollywood life-style and Crossover Project.
Maybe, they don’t realise they are using the money of other S’poreans, who may not share their idea of Christianity, or who may believe in other gods, or even no god.
Methinks the members of the City Harvest Church in expressing their love and support of Kong, the other four accused and Geisha Sun are forgetting what Jesus is reported to have said in Luke 20:25, Matthew 22:21 and Mark 12:17 about the relationship that should exist between the church and the state. Luke’s version reads, “Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s”.
In this saying, Jesus was establishing the limits, regulating the rights, and distinguishing “the jurisdiction of the two empires of heaven and earth” according to a famous American biblical commentator of the 19th century http://www.preteristarchive.com/Books/1810_clarke_commentary.html
I’ll try to explain the relevance of this quote to the CHC situation.
CHC management and members are saying that how the money spent by the five is a CHC internal affair and nothing to do with others, implying that the Commissioner of Charities should leave them alone: it’s their money and if they want to spend it on their Auntie Sun and her hollywood buddies so be it.
But the problem with this view is that the status of a charity is granted not by God but by Caesar (the state).
CHC could have opted not to become a charity, but it chose to register as a charity (presumably because it was greedy for — OK taking advantage of — the tax benefits and reputational branding of being a charity). It becomes subject to the Commissioner of Charities, and all that entails.
It is no longer a private organisation, and the laws and regulations relating to charities applies.
In return for the tax benefits and seal of gd corporate governance that CHC gets by being designated as a charity, it has to play by S’pore’s (Caesar’s) laws, and in particular, the laws and regulations that CoC’s enforces. These include not “misusing” (as defined by Caesar’s laws, not the laws of God as understood by CHC) the charity’s funds . It cannot pick and choose which laws and regulations it has to obey.
Not their grandfather’s money.
Because of the exemptions from tax that a charity and donors get, the tax-paying public is subsidising Geriatric Gyrating Geisha’s Hollywood life-style and music performances. This explains how the state subsidises a charity, any charity.
As Christians, CHC church members accept that it’s either God’s way or the highway to Hell. Likewise they must accept that by becoming a charity, CHC and its managers have to obey the laws of Caesar. And that if the managers fail to “Render to Caesar the things that are Caesar’s”, they will be punished by Caesar’s courts. At least there are courts. Their God is prosectuor, judge and executor (OK, also the defender).
“For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up,” as Hosea 8:7 says.
No wonder other Christians are worried. CHC members should listen to this lady and “sit down and shut up” before they upset other S’poreans with their sense of entitlement that other S’poreans must subsidise Auntie Ho’s Hollywood life-style and Crossover Project.
CHC management and members, and Kong and his Geisha seem unable to appreciate that hard times for the many mean greater scrutiny of the few who flaunt living in Sentosa Cove penthouses or Hollywood mansions, especially when the former are subsidising the latter’s lavish life-style.
They shouldn’t forget that one reason why the PAP government is unpopular is because of its perceived indifference to the widening income gap. And remember, the PAP ministers don’t show-off their life-styles unlike Auntie Ho.
In a coming post (hopefully next week), I will prophesie that Kong and the management of CHC are preparing the way to take a course of action more usually associated with a certain political party.