atans1

Harry, 2 popes, Spectrum and Amos

In Political economy, Political governance on 01/07/2015 at 4:30 am
Our very own Harrry and Pope John Paul II (pope in late 80s) had the same view on one topic
Liberation Theology, the controversial movement based on the conviction that the gospels enjoin the Church to put the poor first, which preoccupied and divided Latin America’s Catholics for much of the 1960s, 70s, and 80s. John Paul believed it had tempted some priests and bishops into quasi-Marxist and even violent ideology, and as Pope he cracked down on some Liberation Theologians.
Sounds like he would have OKed (I’m not saying that he approved Spectrum, juz that he might have had blessed it if he had been consulted) what our Harry did to our Catholic “Marxists”: Vincent Cheng Kim Chuan, Teo Soh Lung, Kevin de Souza, Wong Souk Yee, Tang Lay Lee, Ng Bee Leng, Jenny Chin Lai Ching, Kenneth Tsang Chi Seng, Chung Lai Mei, Mah Lee Lin, Low Yit Leng, Tan Tee Seng, Teresa Lim Li Kok, Chia Boon Tai, Tay Hong Seng and William Yap Hon Ngian.
Would Harry have arrested the present Pope if he were here then working as a priest?
Jorge Bergoglio rejected Marxism – although he cheerfully accepts that he has many Marxist friends – but accepted many of Liberation Theology’s principles, espousing what Austen Ivereigh calls “a nationalist version” of the movement, or a so-called “Theology of the People”.
And he just issued “Laudato Si” encyclical where Francis says that sins against creation are very different from broken financial promises made between people, and everyone is responsible for everyone else because is a moral debt of the rich to the poor: The obligation is universal and implies a preference to those most in need. That is because the poor gain most from generosity and suffer most from hard-heartedness. http://blogs.reuters.com/breakingviews/2015/06/24/edward-hadas-unforgiving-pope-is-right-on-money/
Tell that to Ah Loong who grudgingly spends our money on welfare for ourselves becauses it’s good politics and good for the economy. https://atans1.wordpress.com/2015/06/19/spending-more-on-poor-middle-class-not-juz-cause-ge-coming/
 
Seriously, I now understand why S’pore has a tradition of Catholics fighting for social justice: people like the above and lawyer Peter Low: social justice is in the DNA of the Catholic church:

the economic writings of both John Paul and Francis also reflect the same intellectual tradition – one known as Catholic Social Teaching. It was originally articulated in an 1891 papal document called Rerum Novarum, in which Pope Leo XIII addressed what he called the “spirit of revolutionary change” then sweeping Europe.

Some of it is very clearly designed to be a rebuttal of the communist ideas that were part of that change, but it is also a critique of aspects of capitalism. So it is an unfamiliar mix that does not fit neatly into the left-right divide that dominated the politics of the following century.

Prof Maurice Glasman, a British economist who used to be a close confidant of Ed Miliband, studied Catholic social teaching for his PhD. He was attracted by the way it rejects the conventional ideologies of both left and right.

It’s not communist or even socialist:

“It really opposes this idea that there is just the state or the market,” he says. “It believes in activating society – what it calls solidarity – so that it can resist the domination by the rich of the poor, but through trade unions and vocational associations and what’s called subsidiarity, which is the decentralisation of power.” Glasman says it is opposed to communism because it “upholds private property” and is “anti-collectivist”.

But some Americans (and I’m sure PAPpists) are not impressed:

Glasman has a vivid memory of being attacked by an American economist after giving a paper at a recent Vatican conference on Catholic social teaching. “You know there’s a word for what you’re saying, Baron Lord Professor or whatever you are,” the challenge began. “Yeah, it’s called Communism. You’re trying to interfere with the prerogatives of management, you’re trying to interfere with capital, and you’re trying to interfere with prices. And that’s been tried – and that’s the Soviet Union.”

But Pope and Cardinal Marx believe in social justice.

During the subsequent discussion Glasman was delighted to find himself supported by both the Pope and the Archbishop of Munich, the appropriately named Cardinal Marx.

So what has all the above to do with Amos, son of mother Mary? Given the involvement of the Church in fighting for social justice, it’s reasonable to conclude that it’s highly likely that Amos is really autistic, sliming the church that is no friend of Harry and Thatcher who he also mocks. Only an autistic would put all three in the same category.

Advertisements
  1. The Catholic Church didn’t like population control issues like “stop at 2” but that didn’t stop it from maintaining relationship with Singapore and other nations.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.

%d bloggers like this: